Showing posts with label Crocker Chronicle. Show all posts
Showing posts with label Crocker Chronicle. Show all posts

Monday, August 26, 2013

FORTY DIFFERENT MAPS


Crocker Chronicle has the most amazing blogs. Here's another great one especially for the high school senior who needs an unusual topic to write about.  Follow the link at the bottom and spend some fun time exploring the world.

Max Fisher of The Washington Post has created a sampling of forty different maps that demonstrate the differences in our world. The maps examine such things as religion, racial tolerance, economic realities, views on sexuality, population and languages spoken. Take a few moments to view the maps here and see the ways that people across the world are similar and which ways we are different.

(HT: Cody Lorance for the link.)

Sunday, August 18, 2013

JONI EARECKSON TADA'S BOOK

From a blog by Crocker Chronicle <scottcrocker73@gmail.com> Add to Addresses Block Sender

I am currently reading  A Place of Healing: Wrestling with the Mysteries of Suffering, Pain, and God's Sovereignty by Joni Eareckson Tada. In case you are not familiar with her, Joni became a quadriplegic in her late teens as a result of a diving accident in 1967. A committed follower of Jesus, she has become a noted artist, author and speaker and has been a tireless advocate for those with disabilities through her Joni and Friends ministry.

In A Place of Healing, she invites readers into her struggles that she has experienced late in life as a result of her physical challenges. Although I'm just a few chapters into the book, I'm finding her vulnerability refreshing. She is a living testament of how God can use suffering in the life of a believer to positively impact the lives of others.

In the first chapter, Joni shares how dealing with her disability all of these years has affected how she views Jesus. She says this:

"Here at our ministry we refuse to present a picture of “gentle Jesus, meek and mild,” a portrait that tugs at your sentiments or pulls at your heartstrings. That’s because we deal with so many people who suffer, and when you’re hurting hard, you’re neither helped nor inspired by a syrupy picture of the Lord, like those sugary, sentimental images many of us grew up with. 

You know what I mean? Jesus with His hair parted down the middle, surrounded by cherubic children and bluebirds. Come on. Admit it: When your heart is being wrung out like a sponge, when you feel like Morton’s salt is being poured into your wounded soul, you don’t want a thin, pale, emotional Jesus who relates only to lambs and birds and babies. You want a warrior Jesus. You want a battlefield Jesus. You want His rigorous and robust gospel to command your sensibilities to stand at attention. 

To be honest, many of the sentimental hymns and gospel songs of our heritage don’t do much to hone that image. One of the favorite words of hymn writers in days gone by was sweet. It’s a term that doesn’t have the edge on it that it once did. When you’re in a dark place, when lions surround you, when you need strong help to rescue you from impossibility, you don’t want “sweet.” You don’t want faded pastels and honeyed softness. You want mighty. You want the strong arm and unshakable grip of God who will not let you go—no matter what. 

For instance, I absolutely love that beautiful old hymn (a great favorite of my parents) “I Come to the Garden Alone.” Remember the verse that says, “He speaks and the sound of His voice is so sweet, the birds hush their singing”? It’s a nice sentiment, and I’m aware that a thought like that can provide comfort. But it’s really just a reinforcement of a romanticized nineteenth-century image. We have gilded the real Jesus with so much “dew on the roses” that many people have lost touch with Him—or simply turned away. 

Why do some people gravitate to a sentimental picture? Well, think about it: A sugar-coated Christ requires nothing from us—neither conviction nor commitment. Why? Because it’s an image that lacks truth and power. We have to try to change that picture. And the only way to do it is to think about the resurrection. Sure, romanticists try to color the resurrection with lilies and songbirds, but lay aside the emotions and think of the facts for a moment: A man, stone-cold dead—a cadaver of gray, cold flesh, really—rose up from His slab and walked out of His grave. Friend, that’s almost frightening. There’s nothing sugar-coated about it. And the powerful thing is that it accurately describes what Jesus did. That reality has power; it’s truth that grips you. 

Some people believe Jesus came to do sweet, pleasant things, like turning bad people into nice people. Not so. As someone once said, our Lord and Savior came to turn dead people into living ones—and there’s nothing sentimental about that. At different times in my life I’ve enjoyed the old pictures of Jesus cradling cute lambs or walking around with blow-dried hair, clad in a white robe looking like it just arrived from the dry cleaner. But these days, these warfare days, those old images just don’t cut it for me. I need a battlefield Jesus at my side down here in the dangerous, often messy trenches of daily life. I need Jesus the rescuer, ready to wade through pain, death, and hell itself to find me, grasp my hand, and bring me safely through. 

There will be a time very soon, I hope, when I will once again enjoy the casual stroll through the garden with Him, admiring the dew drops on the roses. But for right now, if I am to “endure hardship … like a good soldier” as 2 Timothy 2:3 mandates, I need a comrade in arms, a strong commander to take charge of my private war. And that is exactly who He is, and what He has done."
As one who has suffered in ways that few of us can relate with, Joni offers a compelling picture of a Savior that can withstand any attacks that may come our way. That's the kind of Jesus that I would like to know.

(A Place of Healing is currently available on Kindle.

Friday, August 16, 2013

ANGEL TROUBLED WATERS

From Brennan Manning's Abba's Child:

"God not only forgives and forgets our shameful deeds but even turns their darkness into light. All things work together for those who love God, “even,” Augustine of Hippo added, “our sins.” 

From: Crocker Chronicle <scottcrocker73@gmail.com> Add to Addresses Block Sender
Thornton Wilder’s one-act play “The Angel That Troubled the Waters,” based on John 5:1-4, dramatizes the power of the pool of Bethesda to heal whenever an angel stirred its waters. 

A physician comes periodically to the pool hoping to be the first in line and longing to be healed of his melancholy. The angel finally appears but blocks the physician just as he is ready to step into the water. The angel tells the physician to draw back, for this moment is not for him. The physician pleads for help in a broken voice, but the angel insists that healing is not intended for him. 

The dialogue continues — and then comes the prophetic word from the angel: “Without your wounds where would your power be? It is your melancholy that makes your low voice tremble into the hearts of men and women. The very angels themselves cannot persuade the wretched and blundering children on earth as can one human being broken on the wheels of living. In Love’s service, only wounded soldiers can serve. Physician, draw back.” 

Later, the man who enters the pool first and is healed rejoices in his good fortune and turning to the physician says: “Please come with me. It is only an hour to my home. My son is lost in dark thoughts. I do not understand him and only you have ever lifted his mood. Only an hour.... There is also my daughter: since her child died, she sits in the shadow. She will not listen to us but she will listen to you.” 

Christians who remain in hiding continue to live the lie. We deny the reality of our sin. In a futile attempt to erase our past, we deprive the community of our healing gift. If we conceal our wounds out of fear and shame, our inner darkness can neither be illuminated nor become a light for others. We cling to our bad feelings and beat ourselves with the past when what we should do is let go. As Dietrich Bonhoeffer said, guilt is an idol. But when we dare to live as forgiven men and women, we join the wounded healers and draw closer to Jesus."